In fact, we see the link between the merit of the olim laregel and an assurance of a good year of rain in Zecharia 14:17: "And it shall be, that whoso of the families of the earth goeth not up unto Jerusalem to worship the King, the L-rd of hosts, upon them there shall be no rain."

Matan Women's Institute for Torah Studies, Rosh Chodesh Cheshvan Essay: For a blessing and not as a curse.

In Israel, we stopped saying morid hatal (Who makes the dew fall) and switched to saying mashiv haruach umorid hageshem (Who makes the wind blow and makes the rain fall). The moon is key to the Jewish calendar, and every new moon is a new month, a Rosh Chodesh. Change ), You are commenting using your Google account.

The fact that in Israel we must rely on the winter's rain to sustain us through the long dry season only stresses our dependency on Hashem. If tal is Hashem's reminder to us that he always loves us, as it represents His kindness, chessed, the rain with its dual capacity for blessing and destruction represents the attribute of din, judgment. It is the time of destruction the like of which the world has never seen, and at the same time it is the time of rebirth, of withering and renewal. Rosh Chodesh Cheshvan (Beginning of new Hebrew month of Cheshvan) Rain symbolizes our special relationship with Hashem. SBL Hebrew Font The world was created in silent hiddeness (k'vod E-lokim, hasteir DAVAR), and the new world was likewise created in silence and once again the Ruach Elokim was "mirachefes al pinei ha'MAYIM! For more about Sigd, there is an excellent article in the Times of Israel. ( Log Out /  The essay is by Rebecca Linzer, who teaches Talmud in Matan Hasharon and is currently a student in the Morot L'Halakha Program, which seeks to create a pool of female leaders and teachers who are learned and versed in broad areas of halakha. This site uses Akismet to reduce spam. Cheshvan always has a two-day Rosh Chodesh, the second of which, the first of the new month, always falls on a Monday, Wednesday, Thursday or Shabbat. That would be like Hashem taking away our rain. The dew, through Hashem's chessed, will be enough for the crops to grow, and we will be assured of an abundance of blessing that is not tied into the reward of man. On the Biblical calendar, the month of Cheshvan (חֶשְׁוָן) immediately follows the "holiday month" of Tishri, though it is sometimes called Mar-Cheshvan ("bitter Cheshvan") because there are no festivals during the month ("neither feast nor fast") and it marks the start of the cold and rainy season in Israel. It is on our shoulders whether the rain will come. Change ), You are commenting using your Twitter account.

The summer and the holidays, chagim, are over and we look to the winter for our annual rainfall. Rashi (Devarim 32:2) notes this difference and says that dew is something with which all rejoice, while rainfall brings dismay to some, for example, wayfarers, or someone with a cistern filled with wine. A parent may get angry with a child and punish the child. In Kings I, Sefer Melachim Alef, Eliyahu (Elijah), in expression of his anger at the people for worshipping idols, decrees that there will be no rain or dew.

Because it is important also to notice the steady things and not take them for granted, to appreciate the day to day things in life. Sorry, your blog cannot share posts by email. Cheshvan is the 8th month of the Hebrew year. is copyrighted by Society of Biblical Literature and Tiro Typeworks. "On Sukkot, Chag HaAsif, we completed the agricultural cycle and harvested the crops, the product of the rain we received the previous winter. Shacharit is like a festival (ya’ale v’yavo, Hallel), and Mussaf is a time of “self-evaluation and spiritual rebirth.” This mirrors the Tishrei-Cheshvan, Flood-Rainbow analogy. The Radak (Melachim I 6:38) brings two explanations for this name. Quite an amazing sight! That’s the traditional greeting for every new month. Rain can be a blessing but also a curse, can fill the reservoirs or can flood, which is why the Tefillat Geshem ends with our beseeching Hashem to bring the rain "for blessing and not for curse, for life and not for death for plenty and not for scarcity.".

The Gemara in Ta’anit 2a refers to this insertion as Gevurot Geshamim. Beginning of new Hebrew month of Cheshvan. View all posts by rabbiadar, Really nice, I was working on the patio on my tomatoes yesterday and realized that many of the vines look dead but still have a few tomatoes maturing on them Never would have made the connection is not for this article.PEACE,Love. Praying for rain (she'elat geshamim) begins only on the 7th of Cheshvan in Israel (5th of December in the Diaspora). On the seventh day of Cheshvan those living in Israel begin requesting rain by adding "Veten Tal U’Matar" to their Shmone Esre prayers. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Jewish Holidays: A Guide & Commentary. The opposite is true as well: we know that when there is a drought, it is a message for us to change our ways.The name Cheshvan is not used in the Books of the Prophets, Nevi’im; rather we find the name of this month recorded as Bul.



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